- Category: English Language Arts
- Published: Friday, 23 December 2011 09:51
- Written by Brian Jaeger
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The text is from wikipedia, but the questions are mine. Kids love the catacombs. I have a picture gallery at the bottom of the original assignment. I used this assignment in conjunction with "The Cask of Amontillado" by Poe.
Read the following text about the catacombs of Paris and answer the questions after each paragraph.
Since Roman times, Paris buried its dead on the outskirts of the city, but this changed with the rise of Christianity and its practice of burying its faithful deceased in consecrated ground in and adjoining its churches. By the 10th century, because of the city's expansion over the centuries, there were many parish cemeteries within city limits, even in central locations. When Paris' population began to rise rapidly in the following centuries, some of these cemeteries became overcrowded where expansion was impossible. Soon only the most wealthy could afford church burials, which led to the opening in the early 12th century of a central burial ground for more common burials: initially dependent upon the St. Opportune church, this cemetery near Paris' central Les Halles district was renamed Saints Innocents Cemetery under its own church and parish towards the end of the same century.
1. Why could only the wealthy afford church burials in Paris?
The practice common then for burying the lesser-wealthy dead was mass inhumation. Once an excavation in one section of the cemetery was full, it would be covered over and another opened. Few of the dead buried in this way had the privilege of coffins; often the casket used for a burial ceremony would be re-used for the next. Thus the residues resulting from the decaying of organic matter, a process often chemically accelerated with the use of lime, entered directly into the earth, creating a situation quite unacceptable for a city whose then principal source of liquid sustenance was well water.
2. Why was mass inhumation without caskets unacceptable for Paris?
By the 17th century the sanitary conditions around Saints Innocents were unbearable. As it was one of Paris' most sought-after cemeteries and a large source of revenue for the parish and church, the clergy had continued burials there even when its grounds were filled to overflowing. By then the cemetery was lined on all four sides with "charniers" reserved for the bones of the dead exhumed from mass graves that had "lain" long enough for all the flesh they contained to decompose. Once emptied, a mass sepulture would be used again, but even then the earth was already filled beyond saturation with decomposing human remains.
3. What were the charniers used for?
A series of ineffective decrees limiting the use of the cemetery did little to remedy the situation, and it wasn't until the late 18th century that it was decided to create three new large-scale suburban burial grounds on the outskirts of the city, and to condemn all existing parish cemeteries within city limits. The new cemeteries were created outside the central area of the capital, in the early 19th century: Montmartre Cemetery in the north, Père Lachaise Cemetery in the east, Passy Cemetery in the west. Later, Montparnasse Cemetery was added in the south.
4. How is the situation in Paris much different from what we go through here?
Part of the reason nothing was done about Paris' untenable burial practices was a lack of ideas for disposing of the dead exhumed from Paris' intra-muros parish graveyards. The government had been searching for and consolidating long abandoned stone quarries in and around the capital since 1777, and it was the Police Lieutenant General overseeing the renovations, Alexandre Lenoir, who first had the idea to use empty underground tunnels on the outskirts of the capital to this end. His successor, Thiroux de Crosne, chose a place to the south of Paris' "porte d'Enfer" city gate (the place Denfert-Rochereau today), and the exhumation and transfer of all Paris' dead to the underground sepulture began in 1786.
5. Where were the remains to be housed after a solution was found?
From the eve of a consecration ceremony on the 7th April the same year, behind a procession of chanting priests, began a parade of black-covered bone-laden horse-drawn wagons that continued for years to come. In work overseen by the Inspector General of Quarries, Charles-Axel Guillaumot, the bones were deposited in a wide well dug in land bought from a property, "La maison de la Tombe Issoire" (a house near the street of the same name), and distributed throughout the underground caverns by workers below. Also deposited near the same house were crosses, urns and other necropolis memorabilia recovered from Paris' church graveyards.
6. How long did the bone-laden carriages make deliveries to the catacombs?
The catacombs in their first years were mainly a bone repository, but Guillaumot's successor from 1810, Louis-Étienne Héricart de Thury, oversaw the renovations that would transform the underground caverns into a real and visitable sepulture on par with any mausoleum. In addition to directing the rearrangement of skulls and femurs into the arrangement that we see in the catacombs today, he used the tombstones and cemetery decorations he could find (many had disappeared after the 1789 Revolution) to complement the walls of bones.
7. Why would someone want to decorate the catacombs?
The Catacombs entry is in the western pavilion of Paris' former Barrière d'Enfer city gate. After descending a narrow spiral stone stairwell of 19 metres to the darkness and silence broken only by the gurgling of a hidden aqueduct channelling local sources away from the area, and after passing through a long and twisting hallway of mortared stone, a visitor finds himself before a sculpture that existed from a time before this part of the mines became an ossuary, a model of France's Port-Mahon fortress created by a former Quarry Inspector. Soon after, he would find himself before a stone portal, the ossuary entry, graced with the inscription "Arrête, c'est ici l'empire de la Mort" ('Stop, this is the empire of Death').
8. What can be heard and seen in the catacombs that have nothing to do with the dead buried there?
Beyond begin the halls and caverns of walls of carefully arranged bones. Some of the arrangements are almost artistic in nature, such as a heart-shaped outline in one wall formed with skulls embedded in surrounding tibias; another is a round room whose central pillar is also a carefully created 'keg' bone arrangement. Along the way one would find other 'monuments' created in the years before catacomb renovations, such as a source-gathering fountain baptised "La Samaritaine" because of later-added engravings. Also worthy of note are the rusty gates blocking passages leading to other 'unvisitable' parts of the catacombs – many of these are either un-renovated or were too un-navigable for regular tours.
9. Why do gates block some of the areas of the catacombs?
In a cavern just before the exit stairway leading to a building on the rue Dareau (former 'rue des Catacombes') above, one could see an example of the Quarry Inspection's work in the rest of Paris' underground caverns: its roof is two 11-metre high domes of naturally degraded, but reinforced, rock; the dates painted into the highest point of each bear witness to what year the work to the collapsing cavern ceiling was done, and whether it has degraded since. These "fontis" were the reason for a general panic in late-18th-century Paris, after several houses and roadways collapsed into previously unknown caverns below.
10. What's a danger of having underground caverns below a city?
The catacomb walls are covered in graffiti dating from the eighteenth century onwards. Victor Hugo used his knowledge about the tunnel system in Les Misérables. In 1871, communards killed a group of monarchists in one chamber. During World War II, Parisian members of the French Resistance used the tunnel system. Also during this period, German soldiers established an underground bunker in the catacombs below Lycée Montaigne, a high school in the 6th arrondissement.